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The miraculous life the early Christians lived amazed the world and "turned it upside down. Discover how you can walk daily in the presence of the Holy Spirit and experience His miracle-working power in your own life. Paperback , pages. Published April 1st by Whitaker Distribution first published To see what your friends thought of this book, please sign up.
To ask other readers questions about Holy Spirit Power , please sign up. Lists with This Book. This book is not yet featured on Listopia. Science has discovered second causes for us. Thus, many have forgotten the first great Cause--the Author of all. Even among professing Christians, while there is a great amount of religion, there is too little godliness. This book contains six of his sermons on the common topic of the Holy Spirit. Even read, it reflects the cadence and rhythm of preaching.
Each sermon is a gem of Biblical exposition and evangelical challenge. It hasn't lost any impact for the passage of to years. A very good read. Jun 13, Kelsey Gould rated it it was amazing. Do you need a more robust understanding of the Holy Spirit? What this book taught me is a worthy end, and reading the book was such a worthy means.
Our Mission and Ministry is to Share the Love of Jesus through Music and a message. Marty and Jules “Spirit Power” is music created to feed the soul. It is important for us to connect with all who we serve, because we believe in the power of community. Please join us by using your various social media.
Every word deepened my understanding- and, consequentially, love- for God's gift to us in the Holy Spirit. I couldn't even take it all in. I want to keep this book on my nightstand always. S I believe few things in my life have felt as providential as my discovery of this book. I stumbled upon it at a service plaza in somewh Do you need a more robust understanding of the Holy Spirit? Apr 08, Angie added it. Once again, I have been inspired by one of the greatest and godly men in history. Spurgeon reminds me from Scripture that to be known by the Spirit of God is an act of God's grace.
I cherish what he wrote on page "The law commands and makes us know what God requires of us, but the gospel goes further and inclines us to obey the will of the Lord. It also enables us to practically walk in His ways. Under the dominion of grace, "God worketh in you both to will and to act according to His good p Once again, I have been inspired by one of the greatest and godly men in history.
Under the dominion of grace, "God worketh in you both to will and to act according to His good pleasure. A man might act as if he deserves a reward of a certain kind in a measure suited to His commendable action. However, the Holy Spirit can never be the wage for human service. The idea verges on blasphemy. Can any man deserve Christ dying for him? Who would dream of such a thing? Can any man deserve the Holy Spirit dwelling in him and working holiness in him?
The greatness of the blessing lifts it high above the range of merit. If the Holy Spirit is bestowed, it must be by an act of divine grace-grace infinite in bounty, exceeding all that we could have imagined. Jan 17, Thomas Fitzpatrick rated it really liked it. This short book, compiled from some of Spurgeon's sermons may appeal to some ex-charismatics for its length and title looking for some hope that they can remain reformed yet "spirit led".
I'm afraid that the pursuit of the miraculous works of the Spirit in this book would cause some to miss the greater work of God the Holy Spirit in his people. The work of comforter, teacher and Christ exalter aren't the sparkling arena filling acts of God, rather the dreary miserable daily buildi This short book, compiled from some of Spurgeon's sermons may appeal to some ex-charismatics for its length and title looking for some hope that they can remain reformed yet "spirit led".
The work of comforter, teacher and Christ exalter aren't the sparkling arena filling acts of God, rather the dreary miserable daily building of his church. Viewed rightly this is the greater and holier work. The greatest miracle of the trinitarian cooperation in the salvation of men. It also helps to read this in the cadence of a Victorian preacher, as the chapters are all sermons. One of the best books I've read on the Holy Spirit. Charles Spurgeon really breaks down who the Holy Spirit is and what He can do in our lives if we allow Him too.
I love his writing style and how real he is! This is the first Spurgeon book I've read, but definitely not the last. There's no "fluff" on this pages and I'm loving it! I have highlights and notes written all over it. Can't wait to finish it and read it again!! Jun 12, Ryan Rust rated it really liked it. I have always loved Spurgeon as a good reformed baptist would. This little book on select sermons on the Holy Spirit is quite refreshing.
As always Spurgeon uses the English language exquisitely to convey the truths of God in his very unique style. After spending a little time in this book everyday for the past two weeks I can see a genuine difference in my life in acknowledging the work of the Holy Spirit and asking more of Him in my time in the word. Mar 19, Phil Sessa rated it it was amazing. The person of the Holy Spirit is often not thought about by many believers. This is a great work that keeps the ministry of the Spirit in biblical bounds, glorifying Christ The Lord. I would certainly recommend this book. Aug 30, Garrett rated it really liked it.
An insightful book that delves into the Holy Spirit's work in believers' lives. Spurgeon writes in a compelling way, urging the reader on every page to consider the beauty of the Spirit and yield to His promptings. Sep 04, Gary B rated it liked it Shelves: Difficult to read or understand in parts, but some very helpful and useful material in other parts by the same token.
Where was it that the germ of life has been planted? This is treated in the second chapter. Everything streams from God and everything streams towards Him. We now compare God, the beginning, with the number one. There is a source, in its prime existence, from which everything flows. There is an original figure, in its prime existence, from which all other numbers originate as an orderly law.
This original or basic number is one; you can never think or conclude correctly unless you begin with God. Also, you cannot figure correctly unless you begin with the basic number one. Without God and without the original number one, there is no thorough science—and no beginning—nothing. All things which can be perceived are the multiplications of the basic number and belong to it. Those people who reach conclusions only after a consideration of data which can be perceived or touched, must stop at the limits of the perceivable world without further insight.
They will never arrive at unchangeable firm ground, since they conclude from the mass and not from the unity. It is just the same as if you would start a computation at its end. We said in God were three, namely: In the number one, there are three: This is the basic one which has three within itself. This is a beginning point, a line and an ending point—1.
This means "1" God is the beginning and the end. If 1 were only a period, it would be only a point and not a number, but because 1 has three in itself, it is an addition capable of multiplication. The number 1 is absolute. The other numbers are relative. We explain the law of numbers in three ways: It names the absolute 1 God. This means if each triangle is J in itself, a triangle will include three, or as a diagram: This includes God in double qualities, meaning: The one is all over an absolute number, an absolute whole figure. The number 1 is a whole, creating out of itself and contracting again into itself.
The above diagrams should make perceivable and understandable the logic of what has been said. The real God is—short and simply—one. The concrete God is 3 in a whole, meaning spirit, power, and primordial-light in God—three ideas in one. The abstract God is God, thought abstractly in His real and concrete character. The abstract 1 is the real and concrete 1 drawn in all its meanings: The real in the abstract 1 is God or the point. The concrete are spirit, power, and primordial-light as the inside. The abstract are spirit—love, power—vibration, and primordial-light—assimilation.
Therefore, the abstract 1 includes the real and the concrete one. Take away the concrete and the abstract, and there will remain the real—the beginning point, God. The idea of creation presents itself together with the idea of God, since there was written: These "all things" are the universe which was powerless and nothing before the act of creation.
It was this nothingness, out of which God has created something. For it has been written: God created the world out of nothing. This nothingness means something without life and without power, something incapable and inactive, just as the number "0" is without action and power unless one is added. But zero becomes a complete number, as 10, when the basic figure number 1 calls it into power and activity. Similarly, nothingness which is a zero without action and power outside of God, becomes a creation, a ten, being awakened by God, the one.
But what is nothing? Have you perceived its idea? We call in the science of numbers, a zero, an empty number, which becomes a complete number, a 10, when it is awakened or better counted by 1, the basic number. In logic, we call "nothing" something without life and power, a dead matter. Matter without principle of life is nothing, a zero. Eternities from which God emanated and expired. We take as the beginning of a period of creation, with the words of Saint John, the moment when God awakened a dead lifeless nothing to a living universe.
We base our belief on the word of Saint John who said: We call this nothing a matter without life and power built by incapable, numb, and lifeless molecules. We refer to atoms of matter as molecules. We call matter everything capable of becoming alive and powerful. God awakened or made capable by His spirit, power, and primordial-light this dead matter, and it was made a universe full of life. God is the creator of all life, the generator of the universe.
The dead nothing, the matter without life and power, was the receiver of this spirit, of this power and of this primordial-light. It was thus awakened to life and action. The nothing became something, namely, the mother of the principle of life. There was forming itself, under God's guidance and will and by His power of generation, a living universe. The primordial-light streaming from God was streaming with vibrations through the nothing, the dead matter which became a living moving ocean of molecules of light.
The enlivening one—spirit, power, and primordial-light— was penetrating the zero, the nothing. Thus filled by the principle of life, the universe, the ten, became powerful and became the principle of life generated by God's spirit. Streaming through dead matter, his power of vibration became power of attraction and His primordial-light became od-light.
Creation is always brought forward by 3, and by one which carries three factors in itself.
Spirit, power, and primordial-light bred one, namely, the enlivened universe which again had in itself 3: We could again name the three: Or we could determine them by depotencing, or reducing, numbers. But, we prefer special terms.
Now, a dualism is developing before you: The first is the creator God. The second is the conceiver and receiver, the universe. One and two are the fulfillment waiting for the third. This dualism projects itself into the universe which now has in itself generating and conceiving power, spiritual principle and life-principle, primordial-light and od-light.
Above all of them is the unchangeable absolute God, the Creator. This universe was made alive by molecules of light, by creative power of vibrations, by od-molecules, by the power of conceiving or assimilating attraction. God's spirit, vibration, and primordial-light penetrated the nothingness and awakened it to something. Thus spirit, power, and primordial-light were changed, which means they became two-fold, dualistic. Therefore, we see at the end of this chapter that the Word created something out of nothingness.
The Word was God. The nothingness was matter without life and power. The something was an enlivened universe. Receiving God's power, warmed and penetrated by His primordial-light, the nothingness became something, a life-principle, a universe. Let us now turn to the law of numbers. The sequence of 1 is 2. When we say 2, we feel a dualism, a twofoldness, longing for a completing number. The real 1 is followed by the real 2 as a diagram: While the real 1 is called God, the real 2 is named the life-principle.
When 1 had a movement from one point to another, the 2 had a second movement. The drawing of the real 2 makes clearly visible the dualism of this number; 2 cannot become 1 anymore, it remains The concrete 1 is followed by the concrete 2. The movement of the concrete 2 is: In the sequence 4, 5, 6, two is a sequence, a relative number.
It is incomplete in its diagram. The real 2 is shortly the sequence of the real 1, or life-principle, the sequence of God. The concrete 2 is two ones following each other, in addition: This means an incomplete figure, an undisclosed computation. The text of the concrete 2 is spirit, power, primordial-light, and life-principle, power of attraction, and od-light. The abstract 2 contains its reality in the point or life-principle. The concrete 2 is presented in the six inner triangles of the diagram.
The abstract are the 12 sides. If you take away the abstract and the concrete, only the two points will remain. These are the real 2, placed thus: In the computation this "twice 10 equaling 20" is an unfinished family of numbers, or a computation waiting for an end having a certain 10 as the beginning and a second 10 as a sequence. In the diagrams of numbers, we have seen rise into existence out of an absolute 1, a relative 2, which appeared incomplete in the drawing.
In logic, we see that the absolute God originated a principle of life and created out of nothingness a something, which means a dualistic universe calling for a precise 3 or for an individual creation. We have God's spirit, power, and primordial-light. Then we have the life-principle which is a spiritual principle, a power of attraction and od-light. Animated spirits formed themselves out of these double effects, and were made up of a rotation, a spirale movement, and a fluid.
The spiritual life-principle contained intelligence, will, and love. This power was vibrating, attractive and rotating. The matter was primordial-light, od-light, and fluid. Out of this threefold 3, spirits originated which we call the first-born children of God's spirit. Born by intelligence, love, and will, they were relative to God, gifted with intelligence, love, and free will.
Born by power and matter, they were capable of power and were fluidal. This meant the intelligent creation happened through power and fluid. The fulfillment of 1 and 2, meaning of God and of the universe, must be a three, corresponding to the one, God. These were the first-borns, relative to God, intelligent and free spirits or beings. A circle was closed by rotation. A complete creation is standing before you, God, the universe, and the first-borns of this spirit.
God was not alone any more. The universe was filled with His power and primordial-light. He was surrounded by intelligent free beings, relative to Him. Everything was harmony, threefold harmony. These first-borns, born by dualism, were divided into twofold beings or dualistic spirits. A part of them had a giving nature, giving by power of vibration and by light, another part had a receiving nature, through power of attraction and od-light.
Together they produced a movement of rotation and fluid. Nothing is absolute or is unity, except God. From Him streams a relative dualism. Out of one results a dualistic life. Out of these two comes a third, which in itself is one. But in this one lies already twofoldness because it is third. Thus one is followed by two; 1 and 2 make 3; 1, 1, 1—the individual ones, add to three. These three divide themselves into two and one and are nevertheless three.
The call into existence or the birth of the first-born spirits, was a logical consequence of God and of creation. The highest intelligence needed a consequence in order to be understood and to be intelligently perceived, just as the highest power and primordial-light needed their consequences. Thus intelligent spirits were formed in this universe, through God and His laws. Thus, the first-born spirits were the consequences of God and of the universe and God was the power.
Intelligent free beings are the logical consequences of the highest intelligence and of the highest will. The first-borns were, therefore, a spiritual and intelligent consequences of God and of the principle of life. They were the fluidal consequences of the primordial-light and of the od-light.
They were a third power, bringing with them rotation as a consequence of vibration and of attraction. What was the purpose of their existence? Everything is relative to God. He is the eternal activity; the universe is of eternal life, streaming from Him. So the first-borns should be active, which means working according to laws. They should be intelligent witnesses of God, following the law of numbers which means the law of the three and of the two.
To follow the law of the three means to follow God. To follow the law of the two means to fulfill lawfully the conclusion or the circle from 1 to 3. The number 3 follows, also, the primordial one, just as the computation concludes from 1 to 3. The creation of the first-borns did not absorb the whole universe and life-principle, just as the three cannot absorb the two. You see now three before you: God, the enlivened universe, and the first-borns.
With the first-borns there came the third power, the rotation which means a combination of vibration and attraction, in a spiral movement. Thus there grew out of primordial-light and od-light, a third, namely, the fluid, as an assimilation or union of both. Out of this followed a rotating, growing movement and fluidal droplets—agglomerations. Their task was to follow this rotating movement in agglomeration and formation of fluidal droplets. Their task was to work spiritually and fluidally, to perfect themselves.
Thus you see God in the center of an enlivened universe and intelligent first-born spirits. In the center of them, He is guiding everything through unchangeable laws. He is unchangeable; He is absolute. The changeable and relative world stems from Him. God alone has no change. The three laws to be followed by the first-born spirits were: First, to recognize God, to be witnesses to His existence; for this purpose, they had received intelligence. Second, the dualistic law, by which spirit was related to spirit.
For this purpose, they had received the quality of love. Third, they should follow the rotating forming power. For this purpose, they had received the gift of a free will to recognize the law of God. How could they not recognize Him! They had been created out of His love, will, and spirit. It had been He who had given them birth and intelligence. How should they not recognize Him whose splendor and light they saw everywhere?
We treat this chapter only as a paragraph. An agglomeration of several galvanic organisms placed in greater cells extended by heat, produced great amphibium. God was this Word! Just as God is unchangeable and works only through the incomprehensible power of His spirit, and just as God is all-present, the primordial-light is just so all-present as God. The Spirit of God. I'd use a lot of it at once.
They could perceive Him, but they could not comprehend Him! This was to follow in their education, and the grooming of their intelligence. They were expected to perceive Him and to comprehend Him, so that they could become united with Him, through intelligent work. In their own intelligence, they had the means to such a development.
What is the dual law of spirit to spirit for which they had been endowed with love? This is a subject which we can make understood to men only by the power of logic, since it is far removed from the real of evidence. We said already that the first-borns who were born in dualism are forming one but carrying duplicity within themselves.
The two gave birth to the third. After that, the one remained unchangeable for itself, and the second and third, in their duplicity, closed the circle to one. In the first-borns, there was placed duplicity, which means a giving principle, a power of vibration, primordial-light coming from God; a conceiving principle, power of attraction and od-light coming from the universe. The giving principle is spirit. The receiving principle is power of animation. This was enclosed in one spirit which we call dualistic-spirit, because of his double nature.
Two lives are in one life, two powers in one, two matters in one matter. These dualistic spirits or first-borns shall receive this dualism in one through love. Two lives in one are like two flames united at their bases, burning and shining equally, forming one in a fluidal triangle. To follow the third law of the rotating and forming power means not to stop arbitrarily.
It means to follow, to work, to go after the forming of fluidal droplets and agglomerations. It means to share in the rotation through will and action. It is for this purpose that they received a free will. A merely mechanical will coupled with such a high intelligence and ability would have been illogical. To follow would then not have had any merit. Thus, the universe has moved, for millions of years, to speak in a human tongue, following one movement in a double power.
A splendid universe penetrated with God! A universe in which fluidal droplets formed themselves into agglomerations and first-borns into groups, all around God, in the universe. All was harmony and unity! The intelligence of the first-borns grew. The unity of their love was not disturbed by the dualism of their nature. Their free will moved according to the law of rotation and of the turning in a spiral movement. We cannot say anymore about this. The law of numbers will give it positive value. Only logic through its power can bring faith to people who otherwise laugh about this as a fairy tale.
The real two God, life-principle is followed by the real three God, life-principle, first-borns. These real three form, therefore, a whole. The concrete two is followed by the concrete three. The concrete two make 6 in number and addition. It is named in logic: The concrete three which complete a whole in the diagram brings in addition 7, 8, and 9 as fulfilling numbers. In logic, the fulfillment is called: The abstract two is followed by the abstract three which comprises all in itself and totals to The abstract three contains the whole logic and all numbers.
We describe here the tabulations of the laws of numbers from one to three in their real, in their concrete, and in their abstract form. Compare Chart number 1, the primordial three. You see there in a diagram that the number one is the figure of the unchangeable absolute. The concrete one equals in the diagram the real three. This means that God is the real creation. The abstract one is equal to the concrete three. This means that God with His whole existence rules the creation.
It is always a similarity of one to three. One is always a complete number.
Two is always the figure of incompleteness and dualism. Three is the figure of perfection and is always found in one. You find even the abstract three in its reality. This means in the three large outer sides, in the concrete one. Only the real one remains unchangeable. Nothing equals it while all other figures and numbers are stemming from it.
The real three is the first spiral circle. How could this ever have been disturbed? We have explained that intelligent beings must have a free will capable of development and progress. Their free will was in danger and on trial. They had to be tried in order to be closer to perfection. This trial was planted in themselves, in their free will. If they followed this lawful power, their free will should have led them to perfection, or if they resisted it, to the opposite of perfection. These intelligent beings had to follow three laws and to receive three spiritual gifts, making them intelligent and thinking beings.
In intelligence there was placed the possibility of an intellectual development, as well as of a spiritual resistance. This intelligence was not unchangeable since it was second and not first intelligence, because it was not absolute but relative. In other words, because these spirits were not God but firstborns of His and of the creation.
Their purpose was development and perfection. Men call these pure spirits angels, just as they call the devil a fallen angel, Lucifer. The Old Testament calls Lucifer the most perfect angel closest to God, the bearer of light, whose spirit was invaded by arrogance which made him a demon. One thought found its way into the mind of the first-borns. This was the arrogance of becoming equal to God, of starting out into a new movement, of stepping out of their dualism.
They wanted to be an independent ego, like God. They themselves wanted to create. They did not see anything less under them. They desired to be the perfection of creation. Only God stood before them, incomparable, in His unchangeability and in His unity. They were His reflection. They were supposed to follow His law. Thus came into existence, in the midst of perfection of these spirits, an extreme, the arrogance, the direct aspiration of becoming equal to God. The third wanted to be one.
The first false step came from an over-excitement of their intelligence, of their thinking by wanting to reach God. The second false step was their going out of the dualistic life by wanting to use the fluidal unifying tie to self-creation and condensations. We said that a dualistic spirit is twofold: Out of this one the dualism was streaming: This streamed from the dualistic spirits into the universe. This formed fluidal droplets and agglomerations for further creation. Instead of giving themselves to this emanation or fluids of a forming rotating movement, they held themselves back.
They concentrated their power in themselves. They wanted to create absolutely, like God, out of themselves. This was against the dualistic law. Therefore, the unifying fluidal tie was burst by this over-exertion and over-excitement. They became two single spirits, a giving spirit and a receiving spirit. Out of the resistence of the dualistic spirits against the rotating power, a repulsion was developed.
This means their power of attraction and vibration became repulsive. Their fluid, instead of being magnetic and attractive electric, became repulsive. They fell now, repulsively and electrically into continuous friction against rotation and against the magnetic fluid, sparkling into fluidal droplets which were burst apart and were also forced out of their dualism into single giving and receiving molecules.
These contrary spirits could only disturb their dualism.
They could not destroy anything and also they could not touch the unchangeable one. Not all first-born spirits followed this contrast, this derotation. Some remained faithful to God and to themselves. They remained the first-borns rotating in the law and developing a lawful magnetic fluid. They remained dualistic spirits.
Here is the struggle of contrasting spirit, power, and matter against lawful spirit, power, and matter. Since the contrasting spirits divided themselves out of their dualism into single spirits, they were more numerous than the lawful dualistic spirits. But they were only fractions, disunited in themselves and therefore less in force than the others. Christ said, "The evil is disunited.
Only a dualism can be divided. God endured the contrast because He had given free will to the first-borns. He endured all their objections to the unchangeable, until they weakened, tired and stiffened. The chaos which they had caused had become so great that they could not find their way through this confusion anymore.
He permitted it until their fluidal changes had become a condensed opaque fluid. This means that their cloaks became more and more similar to matter and hindered their movements. So was the contrast hampered by itself. Unchangeable was God, shining over the universe.
His faithful first-borns were around Him, repulsing the impact of the contrast. The contrast is degeneration of the laws. It is degeneration of the good, disharmony instead of harmony. It is the origin of all evil, of all sin. The over-excitement of his own light brought obscurity. We see here contrasts forming. There are lawful dualistic spirits on one side, and unlawful separated dualistic spirits on the other. We call them contrast spirits.
To the lawful rotating power, including vibration and attraction, there comes the contrary power of repulsion. To the lawful magnetic fluid, including primordial-light and od-light there is added the contrary electric fluid. These are the contrasts or counter poles.
The contrast is a fracture of the law. The law includes always the dualism into one, as: Also spirit, power, and matter in one effect. The contrast of these are separated dualists, the single power of repulsion and the single electric fluid. We have said that all creations are coming out of a trinity. Therefore, the contrast, as a fracture, is not able to create anything. This lack of power and the incapability of creation had to come to the recognition of the contrary spirits, after a longer collision against God and against the laws, in their confusion and exhaustion.
They were divided spirits, disunified in themselves. They were of a repulsing power wrapped in thick electric fluids, a darkened light and a condensed fluid. At this point we wish to give you a picture of this fracture in the law of numbers, by way of diagrams of Chart 2. The fractures out of the real 3 God, life-principle, firstborns was caused by the first-borns who became four out of three, by dividing the duals.
In the law of numbers, the fracture is placed also into 3 and passes 2 see Chart 2.
Two divided becomes 4. The diagram shows you, also, that the fracture could not touch the unchangeable one. It could divide only 2 and 3. Out of this 4 came into existence, namely, four fractures. Every one has two halves. Therefore, the real 2 and 3 have four halves by way of a fracture. One, however, remains undivided. You see here four halves. The base 3 is divided into 2 spaces. One space forms a fractional triangle which is the four. This, dividing further the real 2, forms a lawless long side or an unclosed triangle.
The fracture originates from 3 and from 2 and is a fourth. The one remains unchanged. We say, therefore, that 2 times 2 is four. The law of numbers shows this also in way of a diagram in which the fracture goes as a multiplier through 2 and 3. The concrete 3 must also be divided into concrete fractures, leaving untouched the triangle of God and the number 3. The concrete fracture originates from the first-borns, rotation, fluid or 7, 8, and 9. It passes through 4, 5, and 6. Therefore, in multiplication, 2 times 6 is 12—fractures. The fractional number here is 12 which comes from 7, 8, 9, and 4, 5, 6, through the multiplier 2.
The abstract fracture's fractional number is This starts from 18 through Thus, in multiplication 2 times 12 equals The number-figures have become irregular; the picture of the fracture. The law of numbers which was just disclosed includes an addition and a multiplication. The addition is the isolated counting together of all lines, numbers, and terms. The multiplication consists in dividing the total into fractures which is done through the multiplier 2. God, the unchangeable absolute one, is not counted by the action of the fall and of the fracture.
In the real figure, additions and multiplications are placed clearly before you. In the concrete figure, the addition in the triangles is concrete, to count multiplications in the bars. In abstraction, the addition is placed in the bars. Multiplication is to be found when you place the two contrasting triangles on the twelfth and eighteenth triangle and count the fractures.
God stood unchangeable before the chaos caused by the fall of contrast first-borns. His faithful first-borns were around Him! The forces of the contrast were exhausted by their collisions against the one, the absolute. Their magnetic fluid, upset by the repulsion, was condensed to an electric fluid which became opaque and similar to matter. It hampered their movement. Lost in disunity, they stared, exhausted, at the chaos. There, God spoke the word of mercy! What He had created, what had originated from Him and the universe and had degenerated through its own fault and by its own will, He did not want to destroy.
This means He did not permit it, in its numbness, to become nothing. But, He wanted to bring the contrast through His grace and logic, into a law of reconciliation. This should potentiate and clean the contrast through its own efforts. God included the contrast in the primordial law of three in one, which means in the law of involution and unification. The fall itself was a depotentiation of the good which should become potent again. You see from the chaotic figures of the fracture that they are without rule and without harmony.
Only the one remains unchangeable. It was just the same with the truth. This chapter is important for all living beings, for animals, plants, and men who are the fulfillment of God's mercy, opposite the contrast. How can the contrast now be included in the law of unification? By the involution of the depotent, by the attraction of the repelling or of the poles. We said the three are divided by two into fractures and we said that the one remained absolutely for itself. These two originating from the contrast, are the multiplier, condenser or multiplier, the contrast. The contrast spirits divide themselves, by their degeneration, out of their own dualism into two fractures.
In the same way, the twofold unified universe divides itself into two fractures. It does that by the power of repulsion and by electric fluids developing the contrast. The life-principle had worked before unification, in its dualism, in rotation and fluid. It was now exploded by repulsion and by the electric fluid. There was vibration and primordial-light as a giving element, and attraction and od-light as receiving element, disturbed in its unified lawful effect, by the contrast. To bring order into this chaos, a reconciliating power, an assimilating fluid, had to arrive.
This came from God, from His eternal love and from His faithful first-borns. The faithful first-borns had preserved themselves to the magnetic fluid, in their primordial purity. They had preserved their power in its primordial strength. Through this preservation of fluid and powers, the multitude of magnetic droplets and agglomerations also preserved itself. Rotating undamaged in the midst of chaos, according to their laws, they became primordial-suns, through rotation, as containers of the purest fluid. From them, the first-borns following God's orders and the orders of the laws, received missions to unravel the chaos.
We make a note here, that this is, naturally, the result of thousands of years. Thus, the unity and the unified dualism remained master over the fractures. One remained master over the multiplier two. In this way, the faithful first-borns remained the supports of the universe.
In these great trials, in their endurance against the collisions of contrast, their intelligence, their power and their fluidal purity grew so much that they became more similar to God. They could, verily, be called God's children, originating from Him. Therefore, their dualistic spirits were in their intelligence high above the contrast spirits whose intelligence had dulled and degenerated.
This is why vibrations, attraction, and rotation remained a strong lawful power. They were a trifold power to which repulsion, now a collision and resistence, were no hindrance. Therefore, primordial-light, od-light, and magnetism remained the purest fluids, filled with light, moving easily.
Compared with them, electric fluids were moving heavily and were opaque. That is why the law attracted the contrast powerfully to an involution, namely toward the brightly shining pure fluidal suns. The contrast spirits, in the midst of electric fluid which was generated by them and was opaque, had become numbly paralyzed.
They were almost dead and enfeebled. The chaos had frightened them. The collisions had exhausted them. The disorder had weakened them. The contrast with its fluid and its power of repulsion was chained to the first-borns, to the primordial-suns, to the power of rotation, so that nothing was lost. The primordial-suns simply rotated and attracted the electric fluid.
But this fluid, repulsively turning itself, moved this way twofold around the primordial-suns. Out of this rotation, out of attraction and repulsion, the contrary fluid was divided into droplets or small balls. Out of these droplets and small balls, whole worlds have grown—as we will see in the following chapter.
In this chapter, we consider them only as germs. The law of reconciliation was, therefore, a polaric or contrary attraction. In it, the law potentially attracted the contrast, raised to a higher power. In this three actions are included: The movement was twofold, for the contrast: Keep in mind from this chapter: This happened by the first-borns separating themselves from the realm of the contrary first-borns.
Rotation remained a threefold lawful power, in the midst a confusion of powers. The magnetic fluid stepping out of a darkened conglomeration of fluids, remained a threefold pure fluid. This is the stepping out of the law, from the contrast. The primordial-suns may also be called primordial-solarity, which brought forth the universe out of chaos and which rotatingly attracted the contrary fluid.
You see at the end of this chapter, God as the inner center, as the absolute One. Rotating simply around Him are the firstborns of His spirit, His primordial-light and the fluidal suns. You see the contrast, spiritually paralyzed, intellectually confused, weakened in power, condensed in fluid, alive only through the attraction of primordial-suns, divided into fluidal droplets or germs of worlds rotating in double movement around themselves and around the primordial-suns.
We call this a polaric movement because it is an attraction of contrasts. The contrast spirits most morally follow the law of reconciliation. The contrary power had to follow the law of attraction, the polaric law, the double rotation. The contrary fluid must follow the law of fluidal involution. The reconciliating by law of numbers is a division, namely, dividing four fractures into two wholes—counted as real.
The reconciliation or division is done by three, by the same number which taken as 2 was the multiplier in the fracture. We say three is included once in 4, leaving a balance of 1. This is contained in the diagram of a double triangle. By dividing 3 in the fractional number 4 and saying it is contained once, we see the second side come into existence, meaning the remaining 1, the hyphen. In addition, this is called 6. In logic, 4 is the contrast. Opposite this, 5 is the law. The base of both 6 means the reconciliation. The figure of real reconciliation is the real multiplication of 3.
The concrete fracture is followed by the concrete reconciliation see Chart 3! The case started here with Therefore, it is said in the division: Saying this, we find forming itself in contrast the polaric triangle, and close to the primordial triangle the reconciliatory triangle; four super-imposed triangles. The poles of the law are named 13, 14, The reconciliatory triangle is named 16, 17, Out of the first triangle comes the movement and attracts the reconciliatory triangle into itself. This is simple rotation. This is a movement of its own which connected with rotation, pushes the triangles into each other.
That forms four coherent triangles, in a double movement. The concrete reconciliation is 18 in addition. The abstract fall 24 passes from 18 to Therefore, we say in division: Out of this, there originates the diagram of the abstract reconciliation see Chart 3. The contrast and the mercy place themselves reconciliating on the edges of the base of contrast. Out of this are two triangles. This totals 36 to be counted at the sides. The second circle is now closed. The work of reconciliation is beginning. The contrast is included in the law so that it is raised to a higher power by it.
The contrast brings multiplication and condensation. The law brings unification and spiritualization. All our attention is now directed to the development of the germs of worlds and to the contrast spirits which are paralyzed and degenerated in a similarity to death. There had to come an awakening effective life leading to repentance and recognition. They were paralyzed in their electric fluid. Their spirits had become confused in the darkness. It had to become more pure and more light around them. They had to become awakened and to arrive at the recognition of their error.
The good first-borns were standing powerfully before them. Contrary fluid and power, meaning electricity and repulsion, were included in the new creation, together with the fallen first-borns. They were attracted to the primordial-suns, giving them life, light and rotation. The faithful first-borns which now had come closer to perfection, after having survived their trial, received missions.
They became the messiahs of the new formation. They solved the contrast by directing the development of the germs of worlds through their intelligence, power, and fluid. They were supposed to reconciliate the contrary spiritual ties, they who had remained the support of the universe in the struggle. So, these saviors started immediately on their tasks, their duties of salvation. They took over the guidance of the germs of worlds. We describe the guidance of these worlds according to logic, after the law of numbers.
We omit a geological and genealogical history, because of confusions of ideas and terms. In our human language, we could hardly find real expressions for all of it, for the essence of the fluids which we would have to describe, especially since the evidence of their existence on earth is to be found only in the most condensed form. It is useless to give names and long descriptions to things, of which the human brain has no idea and which the human eyes cannot see.
Through a logical narration of the whole, and through the connection with the law of numbers, we only want to penetrate men's minds with the truth of these words. You see the primordial-suns turn simply around the primordial-light, which does not turn itself, but vibrates. They are filled with the powers of attraction and vibration, which means powers of conception and of generating.
They passed these powers on, forming them to embryos of new worlds, to embryos which started to grow and which developed through twofold rotation. Primordial-light, od-light, the fluid conveyed themselves out of these primordial-suns to the embryonic worlds. This all was guided intelligently by the messiahs. The embryonic worlds received a polaric power, meaning a contrary repulsion and a lawful attraction, a power of repulsion and of attraction, an electric and a magnetic fluid.
This happened through communication of the primordial-suns with the germs of worlds, since the law had unravelled itself from the contrast. Thus, this contrast was eliminated from the law. It was separated, as a degeneration. The law formed itself now to primordial-suns which held to themselves the eliminated germs of worlds through fluidal ties.
Through the fluidal tie the germs of world received life and warmth from the primordial-suns. They received development and growth to embryonic worlds. The light of primordial-suns streamed on the embryonic worlds and lightened them. The solaric light became telluric, in the embryonic worlds. The od-light streamed from the primordial-suns on the condensation of embryonic worlds. It streamed penetratingly on this condensation! It formed an atmosphere.
In this way, the od-light became atmosphere in the embryonic worlds. The magnetic fluid of the primordial-suns assimilated itself through the tie of the separation, with the electric fluid of the embryonic worlds. Thus, these were filled with electro-magnetic fluid. All this settled itself into poles, through power of repulsion inherent in the embryonic worlds. This means it polarized itself. These embryonic worlds were shaped like eggs. They were the image of a soft egg in the hen, without a shell.
The magnetic electric fluid is the white of an egg. They formed embryonic worlds half translucent, pointed and egg-shaped, lightened and warmed by the light of the primordial-suns, brought into an atmosphere of their own by the od-light and impregnated twofolds by the magnetic fluid. They turned repulsively around themselves and simply rotated around the primordial-suns.
This is all we have to tell you about these embryonic worlds. A clearer and concise description is to be found in the diagrams of the law of numbers, in Chart 4.